#398E: Wincenty Pająk (i.e. my father) often told us how he survived the devastating bombing of the POW labour camp at the German site in Peenemünde (which attacked London with V2 rockets) - and this firsthand experience of his provided me philosophically with the crucial "3 witnesses" confirming that the existence of fate and life's destiny is an "absolute truth"

As always, the Polish version of this English post #398E with its item #H2 is already published in the language of Poland as post #398 available right below of this English post #398E
(Jak zawsze, polskojęzyczna wersja tego angielskiego wpisu #398E z jego punktem #H2  jest już opublikowana jako polski wpis #398 dostępny tuż poniżej tego angielskiego #398E)

The summary of item #H2 from this my report in the form of blog #398E and from the web page named "love.htm". These present a brief episode in the life of a single individual and the events that unfolded at that time - specifically during World War II. It was then that the Allies botched the bombing of the Nazi rocket centre at Peenemünde. Instead of striking only the facilities where V2 rockets were manufactured and refined, they dropped the bulk of their bombs on the barracks of a labour camp housing, among others, Polish "Prisoners Of War" (POW). A hailstorm of bombs unleashed absolute hell upon the camp. Out of the several hundred prisoners, only Wincenty Pająk (my father) survived the bombardment. As the creator of the philosophy of Totalizm, I have analyzed this event within the context of the historical situation in which it occurred, its causal links to related events, and the impact it had onto different people. I determined that, philosophically it constitutes empirical evidence - means one of the crucial "three witnesses" confirming, as an "absolute truth", the actual existence of "fate" and "life destiny". I present this confirmation in the "motto" from item #H2 below. A description of that brief yet historically momentous event is included in the text of this blog and report #398E. At the end of the report, I also include three photographs showing the current appearance of the Peenemünde site. However, as I face difficulties displaying photographs on the Totalizm blogs, I show these Peenemünde images only on my web page named "love.htm" - links to which are provided in this report and blog post #398E.


#H2 and blog #398E. My father’s survival of the botched Allied bombing of Peenemünde - as the only prisoner in the labour camp to live through it - thus the empirical component provided by that experience allowed me to confirm with the testimony of the "three witnesses" that "fate" and "destiny" do indeed exist - even though "free will" also allows people to believe in the existence of "chance" or "coincidences."
Copyright 2026 by Dr Eng. Jan Pająk

Motto: "For every person, God has pre-planned a 'fate and destiny' best suited to their life's achievements; yet, at the same time, God has granted everyone 'free will' to either accept or reject what He has planned for them". (An explanation of this motto: God has planned a "fate" - a life path, mission, "destiny", and so on, for every human being, designing it to best reflect the accomplishments and merits resulting from their life. The existence of this pre-planned fate and destiny is confirmed by the key "three witnesses" that I describe in sections (1) through (1c) of blog post #331E and in item #H1 of my web page "2020life.htm". And so, the first (1) of these "3 witnesses" is empirical evidence. Folk proverbs constitute one category of such evidence. For instance, citizens of Poland - possessing a characteristic sense of humour known in Poland as "gallows humour" (in Polish: "wisielczy humor") - emphasize the actual existence of "fate" and "destiny" through the proverb "what is destined to hang will not drown" (in Polish: "co ma wisieć NIE utonie"); you can see this by browsing the numerous videos found via the search query: https://www.youtube.com/results?search_query=co+ma+wisieć+nie+utonie . These videos confirm the practical validity of the idea expressed by that Polish proverb. It should also be noted here that proverbs of this "gallows humour" type should NOT be taken literally, but rather symbolically, as other countries possess such proverbs as well. For instance, in Vietnam, there is a saying that "marriage is the grave where happiness is buried" (see https://www.youtube.com/watch?v=Ssh4kLCSXik ), while the Chinese, for example, have a proverb stating that "when your horse drops dead, you have to walk" - all of which proverbs use specific situations to convey their underlying ideas. The events of Peenemünde bombing I describe in this item #H2 also serve as excellent empirical evidence for the existence of "fate" and "destiny". A participant in these events, i.e. my father, was the only prisoner from the Polish section of the Peenemünde labour camp who did NOT try to take cover from the bombs under a bunk or a barrack table, as the other prisoners did. It soon turned out that every single barrack had been hit by bombs. Fortunately for him, my father was the only one to run out of the barrack and jump into one of the first bomb craters. That saved him. He was the only prisoner from the Polish camp to survive that veritable hell of a botched bombing raid. Throughout his life, he believed he was the only survivor from the entire Peenemünde complex. Indeed, when he set off for home in his striped prison uniform, he did not encounter a single living soul on that island itself. He later told us that bombs rained down on the camp like a heavy hailstorm, and that even the water seemed to be on fire. An example of one of those bomb craters - still filled with water today, though overgrown with water-loving grass - is shown in photo from Fig. #H2a at the end of this report #398E. A second example of the key "three witnesses" is found in my theories and the philosophy of Totalizm. For instance, they led me to identify what is known as the "Tree of Life" from the Kabbalah - illustrated and discussed, for example, in item #J5 of blog post #299E and on the "petone.htm" web page. This "Tree of Life" explains, among other things, how God governs the unfolding of the "fate" and "destiny" of individual people. The third of these key "three witnesses", the Bible, devotes many verses to describing the principles God follows in determining the "fate" and "destiny" of individuals; see, for example, "Genesis" 12:3, "Exodus" 34:7 (which also describes karma), "1 Corinthians" 2:9, and so forth. Further substantiating this testimony from the "three witnesses" are the fates of other people - and the unfolding of events - closely linked to my father's fate and connected by a chain of cause and effect to his survival of that bombing. This category includes, among other things, the fact that I - Wincenty Pająk's son - developed the philosophy of Totalizm, which explains his survival of that bombing through the concepts of "fate" and "destiny". Another example of this intertwining of the fates and destinies of different people is the fact that I - Wincenty’s son - am the sole inventor on Earth to have devised and engineered the construction and operation of the magnetic starship known as the "Magnocraft". This starship is described in greater detail on my web page "magnocraft.htm" and in Volume 3 of my monograph [1/5] (available for free via the web page "text_1_5.htm"), as well as showcased in our approximately half-hour video "Future Propulsions" (in Polish: "Napędy Przyszłości") the English language version of which is available at the address https://www.youtube.com/watch?v=TxSWDbFopak while the Polish language version - at the address https://www.youtube.com/watch?v=lBVQfl2bbtI , and also in our four-minute video "How big is the Magnocraft" available at https://www.youtube.com/watch?v=hkqrVePSj6c . Furthermore, according to my calculations, the propulsion system of my Magnocraft is destined to replace conventional rocket propulsion for human interstellar travel around the year 2036. Thus, the construction of my Magnocraft was ordained by an omniscient God as a component of my own fate and destiny - linked to that of my father - thereby creating from my Magnocraft a spiritual contrast with the rocket propulsion devices for the slavery construction of which my father was forced and held imprisoned in the Peenemünde labour camp and survived the hell of the bombing described here.)

       In my youth times, there was no television or mobile phones, and the family elders typically lived in the same house as the younger generations. Consequently, one of the family traditions for young people was listening to the stories told by these elders. In this way, the youth quickly acquired knowledge that was far more useful in real life - and far more vivid - than what they learned in school. This was because such knowledge came from someone we knew we could trust, having known them well through daily life. Moreover, the fact that this knowledge stemmed from the individual's personal experiences was corroborated by virtually all the other elders in the family.

       Among the family stories that made a particularly strong impression on me were the accounts given by my father, Wincenty Pająk (March 18, 1903 – October 26, 1981). He often told us "how" and "why" - on the night of August 17–18, 1943 - he survived the hellish Allied bombing of a Prisoner-Of-War (POW) labour camp on the German island of Peenemünde (see the three photos below or search online at https://www.youtube.com/results?search_query=peenemünde+bombing ). The Germans had sent my father to this camp for forced labour of assembling V2 rockets - which were later fired at London; I have shown what these rockets looked like in photo from Fig. #H2a below. For many years, I have also published a summary of the accounts of those events in section #B1 of my autobiographical web page "pajak_jan_uk.htm".

       The chain of events that led my father to that Prisoner-Of-War (POW) labour camp began in his childhood. He was the eldest son in a family of eleven children. The family was what is known in English as "dysfunctional family" - a term translated into Polish as "dysfunkcyjna rodzina". "Dysfunction" is defined as something abnormal, damaged, impaired, and so on. Descriptions of the characteristics of such a "dysfunctional family" can be found, for instance, by searching https://www.youtube.com/results?search_query=dysfunctional+family , or by watching a six-minute video at https://www.youtube.com/watch?v=jvmrV1FB4l0 . I have also described the key facts about my father and his family in Chapter X of my full autobiography, which is available as a free PDF on my web page with the name "tekst_17.htm". This family's situation was further complicated by the fact that there were eleven children and a vast expanse of land. After the war, the cultivation of this land came to support an entire large village formed primarily by members of that family. Consequently, as the eldest and most "resourceful" boy, my father, Wincenty, took on the responsibility of looking after all his younger siblings. Yet, to become so "resourceful", he had no choice but to do things that others would never have dared to attempt. The family later produced another son - younger than my father and also highly "resourceful" - though he did not live with them in the same house. He lived with relatives near Lwów, i.e. near former Polish city which now is Ukraine capitol called Lviv. There, the entrepreneurial spirit of this younger brother - even in spite of a young age - enabled him to amass a considerable fortune. Unlike my father, however, he did NOT share his wealth with the rest of the family. This illustrates that while growing up in a "dysfunctional family" can foster resourcefulness, but whether one becomes a contributing member or, say, a "snob" depends on the nature of one’s spiritual motivations. Years later, while I was already working myself, I learned that - even before the outbreak of World War II - this other "resourceful" son had travelled across Asia with his fortune (including Malaysia, in the universities of which I lectured), eventually settling in Brazil, where he passed away in the 1990s. Fate thus decreed that the burden of caring for his numerous younger siblings would fall solely upon my father. This responsibility shaped his character; he was forced to work hard from an early age. Furthermore, to secure the necessary funds, he taught himself to repair machinery and to manufacture - on a small, home-based scale. He produced all the essentials of daily life that could be fashioned from local materials. Consequently, being born into a "dysfunctional family" turned my father into a versatile craftsman and repairman capable of handling practically anything - the sort of person Polish folklore calls a "handyman" (in Polish: "złota rączka"). In doing so, he became living proof of a vital truth that my philosophy of Totalizm seeks to convey: that "evil is also a source of good" just as "good is also a source of evil" - means that "good and evil are symbolically the opposite sides of the same coin".
       My father met my mother in the village of Cielcza, near Jarocin in Poland - see the descriptions of this village on my web page "cielcza_uk.htm". Cielcza is situated roughly halfway up the length of Poland, whereas the village of Koszarawa near Żywiec - my father’s place of origin - lies in the mountains at the country's southern edge. The road distance between Żywiec and Jarocin is approximately 380 kilometres. Furthermore, prior to the formation of the Polish state after the partition of Poland ended, these two localities belonged to different partition zones - the German and the Austrian - and thus possessed slightly different cultures. For instance, near Żywiec, education followed the Austrian model, meaning children were taught in Polish. In the German partition zone, however, instruction was in German. Consequently, while my father spoke only Polish, my mother could speak, write, and do arithmetic fluently in both Polish and German. My father used to cover that 380-kilometre distance on foot during his many journeys across pre-war Poland, using the travel for earning money by selling along the way his handcrafted goods. Fate and destiny also played a significant role in his meeting with my mother. At that time, she already had a local fiancé whom she was soon to marry. He was wealthy and well-bred, yet he was certainly not the sort of man who would walk across nearly half the length of Poland just to see her. Nevertheless, although my mother’s parents immediately took a liking to this handsome and enterprising traveller, for a long time she refused even to speak to him. E.g. just to determine my mother’s mailing address, my father went to see her neighbours and obtained it from them. He then began flooding her with letters - i.e. letters my mother refused even to open. At that point, fate and destiny intervened once more. My mother’s parents - my grandparents - began pointing out the differences between her fiancé and that handsome traveller, urging her to at least read the letters and see what he had written. At the same time, other events unfolded that altered the course of my mother’s life. For instance, her fiancé learned about the numerous letters arriving for her, which significantly cooled their relationship. Meanwhile, events in Cielcza created a strong demand for someone with my father’s knowledge and skills. As it happened, right then my father had just arrived there during one of his walking tours across Poland. He had not only come on foot but also carried a backpack filled with folk handicrafts, which he sold along the way to earn money to support his many younger brothers and sisters. I myself gained firsthand insight into what such walking - and trying to persuade strangers - is really like when I ran for the New Zealand parliament in 2014 as an independent candidate. As I described - for instance, in item #N4 of my web page "pajak_for_mp_2014.htm" - my "zero-dollar" election campaign involved personally knocking on the doors of residents in my local constituency and persuading complete strangers that I was worth their vote. In that brief campaign period alone, I faced more near-attacks by dogs - whose owners had assured me that their dogs were friendly - than in the rest of my life combined; I also endured situations where voters opening their doors made it painfully clear what they really thought of people who sought to improve democracy. Apparently, back in 2014, many New Zealand voters intuitively sensed what is becoming obvious today - namely, that current forms of democracy have turned into a covert form of dictatorship; a philosophical truth best articulated in the 16:51-minute video "Theater of Mass Illusion: How the Dictatorship Disguised Itself as Democracy - Nietzsche" available at: https://www.youtube.com/watch?v=WpHVpP4fOwk . So, although I know that continuing the current version of democracy leads straight to humanity's self-destruction, I am not surprised that today's politicians unaware how it is to end for them and for their loved ones, prefer to base their campaigns on money - which are the "root of all evil" according to verse 6:10 from "1 Timothy" in the Bible - spending vast sums to reach the public via television screens and newspaper pages rather than running a "zero-dollar" campaign like mine, based on personal, door-to-door encounters with voters to make sure that their activities are NOT spiritual carriers of consequences of the "fatal" types - the harbingers for which are unjustified uses of money. I also know that my father experienced similar treatment during his sales trips across Poland. Returning to the situation in Cielcza: over time, my mother gradually yielded to this multifaceted persuasion and the workings of fate, agreeing to start talking to my father. Never again in her life did she act or speak as if she regretted that decision. Their wedding took place shortly thereafter. After my father married my mother, they settled in the village of Cielcza. Together with my grandparents, they built a new house in there. I have described and illustrated the village of Cielcza and their home in greater detail on my web page named "cielcza_uk.htm". By the outbreak of World War II, they already had four sons - my older brothers. My father’s ability to repair practically anything earned him a reputation throughout the Cielcza area as the go-to "fixer" for anything that broke down.
       When the Second World War broke out, my father - already a military reservist at the time - was called up to the army to defend Poland as a light machine gunner (in Polish "RKM" - abbreviation from "ręczny karabin maszynowy"). He was always a crack shot - a fact I know because, after the war, we owned a German air rifle named "Diana" (a weapon that required no permit). With this air rifle, my father would shoot down - with a single shot - the semi-wild pigeons he raised in our attic to supplement our family diet with protein. Later, however, he replaced the pigeons with pigs. He had grown tired of cleaning pigeon droppings, nests, and feathers out of the attic where the birds lived - while we lived in the rest of the house. Unfortunately, the light machine gun assigned to my father in the army was not nearly as effective against German tanks as the "Diana" air rifle had been against pigeons. Immediately after his call-up, his unit was hastily deployed to defend a strategic bridge spanning a large, deep river. Either my father did not know the river's name, or he had told me and I simply forgot it over the years. Now, however, seeing the highly symbolic way God designed my father's life, I suspect that the Polish river name was the "Warta". The reason is that the Polish word "Warta" - aside from meanings like "watchmen" or "guards" (in Polish: "czuwający" i "chroniący") - also implies an imperative: "be prepared to defend against an aggressive enemy". This command is found in biblical verses to be observed by all who serve God. Empirical evidence for the existence of this imperative is also provided by the life story of the Finnish sniper Simo Häyhä - known as the "White Death" - as described, among others, in {7#G1} from item #G1 of my blog post #396E and the web page named "love.htm". Thus, my father's wartime experiences were NOT intended to illustrate "how to effectively defend against an aggressive invader", but rather to serve as a warning about "what happens when people neglect to prepare for aggression by an invader and occupier who has been hostile to them for millennia" - as this mirrors the situation humanity faces today regarding an enemy posing as a helper - a scenario illustrated, for instance, in the telling of 36-minute-12-second video "EARTH IS NOT SAFE", from the address: https://www.youtube.com/watch?v=f-KDL0ND3Nc . The above line of reasoning led me to suspect that the military unit from Jarocin - in which my father served - was tasked with preventing German troops from crossing the Warta River, specifically via a bridge. Consequently, while writing the Polish version of these words on September 20, 2026, I consulted "Google's AI" by asking for the location of the bridge over the Warta River nearest to Jarocin - one that certainly existed back in 1939. The AI replied me that it was near a Polish locality (a town from around the year 1300, but merely a village after 1934) called "Nowe Miasto" - located 17 kilometres north of Jarocin. Knowing the nature of the mission God had assigned my father to fulfil, I also understand why that particular bridge was chosen as the site of their battle. I also know from my father that his reserve unit - regrettably - had neither an anti-tank gun nor even explosives to blow up the bridge for their defence. By the time they marched to the bridge, they did not even have time to dig in trenches before the Germans appeared on the opposite bank of the river. The Germans immediately began shelling my father's unit with their tanks. Meanwhile, the most significant weapon the Polish side possessed was my father's light machine gun (i.e. that RKM). If I recall my father's account correctly, that machine gun was manufactured in Belgium. However, its bullets merely ricocheted off the tank armour, causing no harm to the Germans. Under intense tank fire and seeing the enemy tanks preparing to cross the bridge, the Polish side wanted to blow bridge up. But they had no explosives. They tried to damage the bridge with hand grenades, but even that was NOT achieved enough effectively to stop the crossing of tanks. Consequently, my father's unit was partially decimated right there by tank-fire from the opposite bank, while the enemy tanks were clearly preparing to roll across the bridge. My father went on to say that their command then decided to withdraw from that riverbank - which offered the soldiers no cover whatsoever - to the nearest village, located not far from the bridge. After the surviving soldiers had withdrawn to that nearby village, their command decided to set a classic trap in there. They saw no other option. After all, the only road leading from the bridge ran through that village, and tanks travel faster along a road than infantry marches on foot. So it didn't take military genius to figure out that the Germans would also try to pass through the village. Thus, the Polish side set about preparing an ambush. I do not recall my father explaining the strategy behind this ambush to me. In any case, I was too young at the time to grasp the strategy involved. However, having grown up to become a Polish army officer myself, and knowing the subsequent events as recounted by my father, I surmise that the Polish command positioned its "strongholds" in a U-shape, utilizing houses on both sides of the village's access road. The base of this "U" was anchored by the village's public well. Behind the well, they stationed their most potent weapon - i.e. my father and his light machine gun (RKM). The open top end of this ambush letter U formation faced the only road leading from bridge into the village - the route the Germans would have to take. Command likely reasoned that positioning the light machine gun (RKM) directly facing the entrance to this U would provide an excellent field of fire, offering a chance to halt the German advance. The one thing command failed to anticipate was that the Germans had observed the Polish forces retreating into the village and correctly deduced that a military ambush awaited them in there. Consequently, instead of driving their troops through the village in a truck convoy - like for a military parade formation, making them easy targets for the Polish side - they executed a skilful attack. During this attack, their tanks provided cover for the advancing German infantry, while air support bolstered the offensive. Thus, only the German tanks entered the light machine gun's field of fire. But my father’s RKM bullets merely ricocheted off their tanks armour, causing no damage whatsoever. Meanwhile, under the cover of those tanks and aircraft, their infantry was dealing with the Polish soldiers positioned along the upper arms of that U-shaped trap. Realizing that nothing could stop the fast advancing Germans - who were firing with deadly accuracy - my father decided to risk an escape. To lighten his load for the run, yet ensure his excellent light machine gun (RKM) did not fall into enemy hands, he removed the bolt and tossed the RKM into the well. Then, using nearby village buildings for cover, he sprinted toward the forest visible on the horizon. However, once he moved beyond the shelter of the buildings and was out in the middle of an open field, the pilot of one of the German planes supporting the advance spotted him and opened fire. The aircraft was flying so low that my father could see the pilot’s face - grinning at the situation. Clearly, the German pilot found "hunting" this fleeing Polish soldier - who was visibly unarmed - to be a thrilling pastime, akin to the excitement today's youth get from playing "war games" on computers. Yet, by a stroke of luck, the plane missed him on the first pass. Before the pilot could circle back, my father spotted a low pile of stones on a field boundary and threw himself down behind it - though the pile offered barely any cover, even while lying prone. Fortunately, the plane was making a low-level strafing run. Although bullets ricocheted off those stones, not a single one of them hit my father. After the plane made several passes - during which my father would scramble to the opposite side of the pile of stones - it ran out of ammunition, and the pilot had no choice but to return to base. Once the plane had left, my father ran to the safety of the woods. He then made his way home to Cielcza, drawing on the experience he had gained from previous treks across Poland. My father never mentioned receiving any food during that brief military skirmish. I suspect that, due to the hasty nature of the mobilization, they hadn't been issued any standard military rations either - contrary to the sarcastic adage that "an army marches on its stomach" (in Polish: "wojsko maszeruje na swych żołądkach"). I mention this because my father also told me that, driven by hunger, he ate some raw beets he had found and dug up in a field. However, those beets caused lasting damage to his stomach - which goes to show there is a good reason for sayings like "you have to earn your meal" (or the English equivalent: "there is no such thing as a free lunch"). Apart from that lack of food, he reached his home in Cielcza without further incident, travelling mostly through the forests.
       When I was questioning Google’s AI about that bridge over the Warta River on the date mentioned above, I also asked whether there was a well in the centre of "Nowe Miasto" – i.e. the village nearest to the bridge. The AI replied - and I am quoting its statement verbatim here, as I saved the full text of it in my computer’s bookmarks: "The town’s central point was a rectangular market square (today’s "Plac 20 Października"), surrounded by brick and stone townhouses. In keeping with the tradition of old Greater Poland towns, a public water source - a characteristic town well (often in the form of an enclosed public pump) - was located in the very centre of the square. It served not only residents of nearby houses who lacked their own water sources but also acted as a key spot for watering horses during the markets held in the square." In other words, my father’s light machine gun (RKM) - minus its breechblock (bolt) - either still lies at the bottom of that well in "Nowe Miasto", or was recovered at some earlier time during a cleaning operation. I am sharing this information in case someone decides to verify the veracity of my father’s words (of which I am absolutely certain). Or, for instance, in case should the local authorities of "Nowe Miasto" – or perhaps those of Wszewilki or Stawczyk near Milicz, where Wincenty Pająk lived and worked for the local waterworks after the war - decide to create a local museum modelled on those found in New Zealand. After all, almost every town in New Zealand has its own local museum. It attracts tourists and serves as a place to visit on Sundays for entertainment, education, and learning about the history of the place where one lives. Actual weapons used in wartime always draw attention in any museum - take, for instance, the "pepesha" (i.e. "PPSh-41" shown in photo from Fig. #E2 on my "bitwa_o_milicz_uk.htm" web page). In the case at hand, such a museum could be launched with the light machine gun (RKM) recovered from that well in "Nowe Miasto" as its centrepiece. After all, it should be relatively easy to acquire this historically well-documented RKM - which belonged to a Polish POW whom his "fate" and "destiny" granted by judgement of God Himself have chosen for the honour and example of being the only Polish prisoner (POW) that survived the botched bombing raid on Peenemünde. (Or at least to secure whatever remains of the weapon after more than 87 years in the well.) Frankly speaking, this latest attempt of mine to persuade Polish of the benefits of establishing local museums follows several previous my efforts - none of which sparked any interest or even a reaction. Polish people evidently possess a high resistance to catching on to ideas that have already proven their worth in other countries.
       Another interesting detail is that, when I reached the same age my father was when he survived that strafing attack by a German military airplane, I too went through a period of nightmares. For a long time, I would dream at night that I was on a large, empty field while a plane fired its machine guns at me, and I tried to take cover behind a low pile of stones. Later, however, these nightmares ceased completely. This experience - along with a strikingly similar one involving my ex-wife and a pivotal event from her mother’s youth, as well as other cases I have encountered through God’s guidance - provided me with empirical confirmation that memories can be passed down through generations of ancestors or carried over from a past life, transmitted via our genes and our souls. It also shed light on the origins of the so-called "foreign accent syndrome" (see https://www.google.com/search?q=foreign+accent+syndrome which I have discussed, among other places, in item #F11 of blog post #310E and on the "soul_proof.htm" web page.
       However, upon returning to Cielcza, my father found no peace. Knowing he had fought at the front as a military reservist, the Germans arrested him. They were scouring the area for skilled workers and labourers to enslave. They also learned of his knack for fixing anything and everything. After testing his repair skills, they sent him to a labour camp in Peenemünde. I believe his imprisonment and transfer to that "labour camp" were handled under the status of a "Prisoner of War" (POW). That is why I use the term POW to describe his status regarding the forced labour sentence and his time in Peenemünde; after all, he was arrested and condemned to forced labour precisely on the charge of having participated in the war against Germany as a Polish soldier. In reality, however, I do not know exactly what official status his imprisonment held. By definition, a POW is someone who, at the moment of capture or surrender, is wearing the military uniform of their army and is taken while engaged in military operations. Yet, at the time of his arrest, my father was wearing civilian clothes and was taken from his own home some time after the front line had already passed through the area. Furthermore, both his wife (my mother) and his mother-in-law (my grandmother) were fluent in German; they had grown up in the German-partitioned territory - back when Poland did not yet exist - and received a basic German education, also worked on German-owned estates until the country of Poland was reborn following the partitions. So, when Germans - having seized and occupied Jarocin and Cielcza - came to arrest my father, both women firmly stood up for him; they reportedly spent a long time reasoning with his captors - wisely, respectfully, and logically - explaining why he should NOT be taken from his own home. Unfortunately, their arguments did NOT halt the German occupational machine, though they did highlight the machine's nature: automatic and utterly indifferent to logic, individual circumstances, or the humanitarian plight of the people caught in its path. We can only pity now those ones who failed to show greater humanity. For they once revealed their true nature to the world, they met a fate similar to that of all who knowingly sow evil. For instance, I described the fate that befell one of them in Cielcza (a man whose name is now completely forgotten) in section #H3 of my web page "cielcza_uk.htm". Although the "forces of evil" conceal the truth from people, that God NOT only repeatedly warns of and empirically demonstrates the fate awaiting those who knowingly serve the cause of evil, still far too many people fail to draw the right conclusions from these warnings and examples, continuing instead to serve the "power of evil". It is hardly surprising, then, that in these supposedly "modern times", wars, killing, and destruction still plague the Earth - much like the conditions that prevailed some 2000 years ago, in the time of Jesus.

       While working on V2 rockets at the Peenemünde facilities - and knowing they were being used to bombard London - my father correctly foresaw that an Allied bombing raid on the prisoners camp was only a matter of time. He therefore planned in advance exactly how he would react when the bombing occurred. By some quirk of fate, he held the belief that two bombs never fall in the exact same spot. So in advance he resolved that, at the moment the first bombs are to fell, he would run out of the barracks and jump into the nearest bomb crater. When the bombing actually began, he did precisely that - the only prisoner from his barrack to do so. The other prisoners took shelter under tables and beds - a decision that cost them their lives. It is interesting to note that I, too, carried that same behavioural trait in my genes. Years later, while living in New Zealand, a massive earthquake struck at midnight on November 13, 2016; our brick house looked as though it were about to collapse upon our heads, yet I did not hide under a table or bed - as we were instructed by TV campaign. Instead, I instinctively and immediately ran outside - practically carrying my stunned wife in my arms - while our cat ran out after us. I described this event in, among other places, in item #R2 of my blog post #278E and on the "quake.htm" web page. We learned from my fathers stories that this running out of the barracks and jumping into a bomb crater was what saved my father's life. As he explained, the bombs at Peenemünde fell as densely, continuously, and intensely as a hailstorm, and the very water there seemed to burn. I later learned that the majority of the bombs dropped on Peenemünde - including the heaviest ones - fell on the Polish section of the prisoner camp. It was as if the "forces of evil" wanted to ensure my father would NOT leave the place alive. The barrack my father had just leapt from, was hit almost immediately after he jumped into the bomb crater. Shrapnel, debris from nearby barracks, and the mangled remains of his fellow prisoners whistled over the crater where he had taken shelter. Yet, just as he had anticipated, a second bomb did NOT land in his crater. He survived physically unscathed, though stunned and deafened by massive blasts. When the hellish ordeal ended and the bombers flew away, he climbed out of the crater, brushed the dirt and the remains of his fellow prisoners from his striped uniform, and set out to find other survivors. All he saw, however, were the mangled remains of other prisoners; not a single whole brick or plank remained of the camp barracks, and the perimeter fences were completely destroyed. To this day, an eerie silence hangs over the forest that has since grown on the site of those barracks - a place where even the birds seem to refuse to sing joyfully. The person who at my request photographed the crater shown in photo from Fig. #G2a informed me that while photographing the craters there, they felt a strange sense of dread and depression. A unique spiritual atmosphere certainly pervades the place. Of course, atheistic "forces of evil" - for instance on the Internet offer a "rational" explanation for this silence, in line with their strategy: "deny every truth individually, and humanity will NOT see through your lies". However, the atheistic explanation for the silence in the Peenemünde forest fails to account for, say, the similar silence found in the vastly different setting of the Auschwitz concentration camp located in Poland.
       Seeing no other survivors, my father decided to walk home to Cielcza - still wearing his striped prison garb, which looked rather like pyjamas. He remembered the location of the bridge, so he headed there; after all, Peenemünde is an island. However, he hadn't anticipated a hidden checkpoint on the bridge, still manned by alive Germans. By the time he reached it, the Germans already knew that no one had survived the bombing. So instead of shooting him on the spot - as was their custom whenever they saw someone wandering in striped prison clothes - they decided to find out how he had managed to stay alive. They took him to the checkpoint and interrogated him, asking if he was a British spy and what connections to London might have led to him being spared while everyone else was bombed to death. When he explained that he had nothing to do with the British and described how he had survived by jumping into the nearest bomb crater, they ordered him to lie across a "beating horse" (a wooden trestle used by German for corporal punishment). They made him count out loud in German each time the baton struck his buttocks, while two men in black uniforms took turns thrashing him, swapping places only when the physical exertion of the beating exhausted them. As an adult, I saw one of these "beating horses" on display at the Stutthof concentration camp near the Vistula Spit in Poland - you can find footage of the camp by searching, for example, with command https://www.youtube.com/results?search_query=Stutthof . I examined the device closely to see exactly what it looked like. For I remembered those stories my father used to tell, and I imagined how the countless prisoners must have felt lying across such a "sawhorse" while being beaten with clubs - so severely that their assailants had to pause to rest from the sheer exhaustion of the beating. Yet, as I gazed at that "sawhorse" with mixed feelings, I also recalled how, in my youth, the story of his beating had struck me as highly amusing. Back then, I used to picture my father struggling to concentrate on counting - in German - the blows he received; this was despite the fact that he knew almost NO German, and even counting in that language was a tremendous struggle for him. By a stroke of good luck among others also for me, means his son - who had not yet been born at the time, the Germans held skilled professionals in high regard. They knew that only prisoners with the highest level of technical expertise were sent to Peenemünde. Consequently, they eventually accepted my father’s explanation that he had survived the bombing by hastily jumping into a bomb crater created by the first explosion - an account that my father himself firmly believed. However, I must admit that my own "Totalizm" led me to abandon that belief in favour of the one confirmed by the "three witnesses" cited in the motto of this report #398E. Specifically, I came to believe that it was his "fate", "destiny" and "karma" that saved him - thus implying that even if he had NOT run out of that barracks and jumped into the bomb crater, he still would have survived the bombing. For he had too-vital a mission to fulfil to die before completing it and moreover, as good doing person had NO "bad karma" to loose his life because of it. I also know from his stories that, while in Cielcza, my father experienced another incident, where when he was sitting, an armed criminal fired at him with the gun barrel pressed almost against his head; however, instead of hitting his head, the bullet shot through his hand-palm – an event that led to a telling trial for the criminal at the Jarocin court before the war. I also had an acquaintance near Dunedin, New Zealand, who told me how he was once on driver car seat when someone put gun barrel through the window firing at him close-range through that open driver's-side window - and also missed. Such cases suggest that had my father NOT had that "crater" as an excuse, "fate" would likely have provided some other pretext so that "non-believers" could preserve their "free will". After all, back then, the "crater" alone was NOT enough to save him from execution. For when the men in black uniforms were deciding his fate, "fate" and "destiny" once again steered the "logic" and direction of their "thinking". This reasoning suggested that simply executing him would waste skills then needed by the German economy, and that it would be far more beneficial to send him to work at repair facilities in a nearby city instead (which sending probably also saved later the lives of those deciding about his fate, as they have NOT generated for themselves the "karma of killing"). That nearby city he was send is what is known today as the Polish city of Świnoujście.
       At the German company in Świnoujście, his knack for fixing anything and everything grew even further. His life improved somewhat, too. For instance, he no longer wore the striped prison uniform; instead, he was issued civilian clothes. However, his jacket bore a yellow, diamond-shaped patch on the left part of his breast featuring a large letter "P". Later, after the war, back in our family home, Father treated himself to a metal-reinforced wooden suitcase to serve as his "treasure chest", Inside, he kept all his sentimental "treasures". He would occasionally show me the contents - probably so that I wouldn't be tempted to open it and take anything. Among what I still remember, along with a photo of my mother from her youth, pictures of all six of his children, and German food ration coupons he hadn't managed to use before liberation arrived, there was also that black letter "P" on the yellow diamond-shaped patch. So, how did he celebrated this improvement in his life in Świnoujście? Well, on Sundays, he managed to leave the company premises and go into town. To avoid being stopped, he would cover the patch and the letter "P" with the bag he carried tucked under his left arm. As a heavy smoker, he really looked forward to these outings. They allowed him to gather - from the streets and footpaths - what he called "sztumle" in a slang, means cigarette butts discarded by the Germans. For the rest of the week, he would roll these butts into his own "makeshift cigarettes" and smoke them. Because they were heavily saturated with nicotine, he acquired a taste for "strong" tobacco. Consequently, after the war, he smoked only Polish "Mazury" cigarettes. If I recall correctly, the production of this brand was later banned due to the too-high strength of its tobacco. It was likely these "Mazury" cigarettes - along with a chronic stomach ailment - that prevented him from even reaching the age of 80. Furthermore, while in Świnoujście, he somehow acquired a violin; he had known how to play that instrument since his youth. He later brought the violin to home in Wszewilki, as it was certainly not as heavy as a light machine gun (RKM). It is possible that the instrument has survived in our family home in Wszewilki to this day - though no one else in the family knew how to play it. I remember well how he enjoyed playing it in the evenings. His favourite tune was the "Żywiec's Czardas" (in Polish: "Czardasz Żywiecki") - very similar to the melody found at the address https://www.youtube.com/watch?v=sF-GFcqe83s . I share this melody with great sentiment on my Polish web page "p_l.htm", where photo from Fot. #1 shows my father playing this violin. That picture was taken during the war in the attic of a German company in Świnoujście. Unfortunately, "forces of evil", aware of the sentimental value I attach to that melody, constantly sabotage the "p_l.htm" web page - to the point where, exhausted by this relentless sabotage, I have stopped trying to repair the damage. My father remained at that company in Świnoujście until the end of the war.
       Immediately after peace was declared, my father set out on foot for his home in Cielcza - for the third time since the war began. After all, trains were not yet running at that time. The distance by road between the coastal city of Świnoujście on the Baltic Sea and the village of Cielcza near Jarocin is about 420 kilometres. Carrying a sack containing a delicate violin on his back certainly didn't make the trek any easier. One must also remember that, at that time, the area was teeming with stragglers from the German army, all manner of refugees and bandits, and marauders from the Russian army. Almost any of them was ready to kill if they spotted something useful for them. To make matters worse, when my father finally reached Cielcza on foot, my grandparents - who were still living in the house he had built with them just before the war - informed him that his brave wife and all four of their children had set off on foot for the village of Wszewilki near Milicz (see the descriptions of Wszewilki on my web page "wszewilki_uk.htm"). They had taken with them a brown-and-white cow named "Bestra" purchased in Cielcza - a vital source of sustenance, whose loyal and trusting nature I remember to this day, as I often grazed her in the meadows of Wszewilki. Consequently, my father immediately set out on foot from Cielcza to Wszewilki - traversing the "Wild West" of Poland's so-called "Recovered Territories" (in Polish: "ziemie odzyskane") and covering another 80 kilometres or so - to ensure his family's safety. It was fortunate that he did so, as the house the authorities had allocated to my mother was in a secluded location. Shortly before my father’s arrival, an armed Russian marauder - brandishing a "PPSh" submachine gun - had attempted to rob the house, but one of the children managed to slip away and alert the neighbours. The marauder subsequently retreated without a shot being fired. Furthermore, for many years thereafter, a German "Werwolf" (Werewolf) cell operated covertly near Wszewilki. This in turn specialized in forcing those who had crossed them - initially mainly Germans who did NOT run to Germany but chose to stay in place, to commit "suicide" – either by lying down in front of a train on the tracks or by "breaking their own necks" - as I described in item #E2 of blog post #262E and on the "wszewilki_uk.htm" web page. Ultimately, out of concern for his family, my father marched some 500 kilometres on foot immediately after the war - covering nearly the entire length of Poland from north to south. After all, the total distance across Poland by road - measured, for instance, from Gdańsk on the northern coast, to Zakopane on the southern border - is approximately 700 kilometres.
       Polish authorities distributed former German houses for free to Polish nationals willing to settle in what was then the "Wild West" of the so-called "Recovered Territories" (in Polish "ziem odzyskanych"). My resourceful mother had already secured one such house before my father even got there himself - the very one home where I was born nine months after my father’s arrival. These homes were allocated even to single women, as there were a great many "war widows" in the immediate postwar period. In Wszewilki alone, where I was born, there were several of them. Yet, several others - most likely the original owners of their homes, means "autochthons", who had not fled deep into Germany and by this perhaps crossed "Werwolf" - were burned alive inside their houses by various unidentified "social dregs" shortly after the front line had passed but before the new Polish authorities could establish any semblance of order. The burnt-out ruins of the homes they had occupied remained an eyesore in Wszewilki well into the early 1970s. We would later walk past these ruins, though no one knew who had burned the occupants alive or why. Once my father arrived in Wszewilki, our entire family was finally reunited there. Since there was a shortage of people with technical skills in the immediate postwar years, my father quickly earned everyone's respect as a "handyman" capable of fixing practically anything that broke down. Shortly after arriving in Wszewilki, my father took a job at the former German waterworks that supplied water to the nearby town of Milicz - see its descriptions and illustration at item #D2 on my web page "wszewilki_uk.htm". He worked there as a gas-motors operator that propelled water pumps for many years - specifically, until the town of Milicz built a new waterworks system. The new system did not require an operator with technical skills. It was enough simply knowing how to push buttons. At the same time, my father repaired almost anything that broke down in the neighbourhood. People appreciated his repair work because he never demanded payment. If someone asked "what was owed him for the repair", he would always reply in Polish "co łaska" (meaning "whatever is a grace") which at old time was the kind of Polish religious expression for "whatever you wish to give". In practice that also meant "whatever amount you deem appropriate, or whatever you can offer if you have no money". For my father, payment could also take the form of anything useful to him or his family - including potatoes, grain, or other agricultural produce - or even broken appliances and clocks that people no longer needed, which he would either repair for own use or keep for spare parts.

       The experiences of my father described above - in the time when I began developing my philosophy known as Totalizm - provided me with a wealth of empirical evidence confirming the ideas derived from that philosophy. I will now list the most significant of these confirmations in numbered items, presenting examples representing "evil" (from {1#H2} to {4#H2}) and examples representing "good" (from {5#H2} to {7#H2}). Here they are.

       {1#H2} World War II devastated Germany and set its development back by at least several decades. Totalizm implies that the aftermath of that war continues to plague the country to this day, and that such consequences of war for every aggressor are designed on purpose to stop aggressors from starting wars. After all, the war brought about - among other things - a form of "collective karma" for Germany. This karma only exacerbated the situation caused by the wartime loss of leading creators and engineers, the division of the country into East and West, the also destruction of cities and factories, as well as the emergence of a nationwide sense of guilt over the way the war was conducted. The consequences of this situation in turn triggered a "ripple effect" (you can look up descriptions of this "ripple effect", for instance, by using the search query: https://www.google.com/search?q=ripple+effect_meaning ). The definition of this "ripple effect" describes it as a situation where an event or action sets off a chain of other events or consequences that impact "in a nested manner" a larger system of which it is a part. In that definition unintelligible can be the computer expression "in a nested manner" - which practically means "something located inside of something else". For example, losing a war can lead to a decline in the population's discipline and industriousness. In turn, a decline in discipline might result in opening the country's borders to destructive migrants. In turn these migrants could then become a source of declining public safety. Decline in safety might trigger a "negative" political reorientation of the nation, and so on. It is also worth adding that because God implements the principle described below in {5#H2} and revealed to humanity through my "Totalizm" - which states that "in the final count, the aggressor always loses the war it started" (as described below in {5#H2}) - virtually every aggressor can experience the "negative" consequences and "evil" outcomes associated with a war it initiated, such as those described here.

       {2#H2} This war set back the development of all humanity by at least several decades. There are many reasons for this setting back and regression. For instance, one factor was humanity's financial entanglement in the development of spiritually tainted and highly imperfect rocket propulsion - the technology significantly advanced by the wartime construction of V2 rockets at Peenemünde. On the other hand Had the USA not become financially committed to acquiring and continuing that spiritually tainted rocket technology, it would likely have turned its attention to theoretical magnetic propulsion solutions, such as the system used in the "Magnocraft" of my invention. Magnetic propulsion would have enabled the construction of starships capable of carrying humans to the stars, whereas rocket propulsion barely managed to take humans to the Moon. Another example of this setback was the accelerated development of the atomic bomb. The "ripple effect" of that bomb includes the permanent radioactive contamination of Earth (probable source of cancer pandemics which kills both: elites and ordinary people), the allocation of massive national budgets to destructive weaponry rather than to the advancement of human civilization, and so on.

       {3#H2} The war also precipitated the moral decline of the ruling classes. This decline manifested itself in various ways. One of the most significant instances of them stemmed from claims that Hitler had survived the war and fled to Argentina. In my view, the decision by postwar powers to downplay or conceal this, possibility mistakenly signalled to other rulers that they could act with impunity as well. After all, for those intent on doing evil, it matters little whether Hitler actually escaped to Argentina and evaded punishment, or if "forces of evil" merely orchestrated circumstances that made it appear as though he had. Yet, in reality - quite apart from human justice - there exists also divine justice. Divine justice in turn tolerates no "hushing up"; it operates with the precision of a proverbial "Swiss watch". However, in the earthly realm, God often executes this justice through human hands. For examples of this in action, you might watch the English-language 11:58-minute video "The Auschwitz Commandant Hid as a Farmhand — One Detail Gave Him Away", at the address https://www.youtube.com/watch?v=Yk9JhQo-2Fs . (Notice that the German name "Auschwitz" of his concentration camp located in present Poland currently is called "Oświęcim".) Or watch the Polish-language video titled "Tak Zostały Stracone Strażniczki SS w Obozie Stutthof! | Dokument", of 1:08:07 in length at https://www.youtube.com/watch?v=ZeQus9RR12c . In turn if you wish to find shorter videos (under an hour) regarding divine justice and the fates of brutal war criminals, you could use a search query in Polish e.g. such as: https://www.youtube.com/results?search_query=wieszanie+straźniczek+obozu+Stutthof . Naturally, the same fate for the "karma" of which deserved all who break God’s commandments, befell the male and female guards captured after the war from all other concentration camps, as well as brutal soldiers, wearers of SS uniforms, and others typically executed immediately upon capture. Even the subsequent lives of those who managed to escape to South America or hide elsewhere became a form of prolonged punishment; after all, news constantly reached them of their former colleagues or acquaintances being gradually hunted down and convicted. Consequently, they lived in constant anticipation that their own turn would soon come. As for those who believed they had managed to escape punishment, they met the fate described in the 15:33-minute video "Nurse Confirms That Witchcraft and Demons Have a SMELL" which prove that laws of nature, and thus also God, do NOT treat them the same as treat everyone else - see https://www.youtube.com/watch?v=OpIoCHrstd8 . After all, God always warns people of the consequences of breaking biblical commands or violating other prohibitions about the lack forgiveness for which are warnings issued by the key "three witnesses". These include, for instance, the warning described in {7#G1} of blog #396E - that "in the final reckoning, the aggressor always loses every war" - or the violation of the divine command described in "Group 1" of the "motto" of this blog #397E: that for effective upbringing, children should experience punishments in their youth that illustrate the consequences of breaking the most fundamental prohibitions. Isn't it better, after all, to heed what God commands, so that one may later hear words of gratitude from others for one's actions - as illustrated, for example, by the English-language videos: 4:24-minute video "I want to tell you something from the bottom of my heart" at https://www.youtube.com/watch?v=evigz5xxy7I and 56:30-minute video "Please Marry Us" 67 Japanese Women POW Asked A U.S. Farm boy Soldier" (Who Would Follow Orders Without Question), at https://www.youtube.com/watch?v=9X_EahSnGYk .
       Naturally, the deceptive notion of impunity for wrongdoing - implied by the "forces of evil" - also had its consequences. For instance, it drove many rulers to strive for absolute power over their nations - power akin to that seized by Hitler. "Free will" permitted this as well. After all, for evil to be eliminated, it must first be allowed to reveal itself clearly. Only once it has been exposed can it be judged and dealt with as it deserves. In the meantime, the very pursuit of absolute power has gradually eroded democracy and devalued the genuine freedom of many nations. Consequently, countless nations remain to this day subordinate components of other nations that secretly occupy and exploit them. Meanwhile, my philosophy named Totalizm defines any human community as a distinct nation possessing a natural right to self-determination if it is geographically isolated from neighbouring populations - for example, by residing on a separate island, in a valley, or beyond impassable terrain separating it from the nearest human settlements. Furthermore, my totalizm classifies a group of people as a distinct nation if it differs significantly from surrounding nations in several respects, such as genetics, race, religion, language, history, culture, or level of civilizational advancement, as well as other characteristics that the community itself can clearly define as unique to it. Every distinct nation should therefore have the right to its own independence - and thus remain a constituent part of another nation only if it chooses to exist that way itself, and if that other nation accepts it as such. It is interesting to note that there are many international institutions on Earth, led by the UN. However, they are too preoccupied with receiving funds from the nations that finance them to be motivated to look after the interests of nations that are not yet recognized as distinct - and therefore do not fund directly these institutions and UN. It is hardly surprising, then, that after World War II, rulers seeking absolute power quickly began instigating further wars, in which people once again had to die - often merely to satisfy the inflated ambitions of their leaders. And so on, and so forth.

       {4#H2} That world war also rapidly deepened the disparities between wealthy countries and individuals and poor countries and individuals. We can see just how difficult these disparities are to overcome in present outdated form of democracies from the fact that humanity has not eliminated them to this day - and has, in reality, even widened them.

       {5#H2} This war also empirically demonstrated to humanity that, regardless of military might, "the aggressor ultimately loses the war they started". The empirical proof of this truth is a consequence of a war fought for the cause of "good" of defending own country from an aggressor. Yet, regrettably, many leaders who came after Hitler - driven by so-called "ambitions" - continue to ignore this truth to this day. Consequently, the very nations these leaders ought to govern and serve for the "greater good", are once again tormented, while their young people - especially the men - are forced to die in subsequent wars. The loss of so many men creates in turn a significant gender imbalance, which in turn triggers a "ripple effect" - one of consequences of which, are not always positive and, in some developed nations, are already becoming truly tragic.

       {6#H2} Proving that every person's life is indeed governed by so-called "fate" and "destiny". I have already confirmed this significant finding as an "absolute truth" in the motto of this section #H2. Furthermore, I would not be at all surprised if, over time, my Totalizm allowed me to prove that the "fate" and "destiny" we encounter in a given life are actually purely spiritual phenomena - akin to "karma" - that balance the scales of justice for our actions in previous incarnations. Moreover, I would not be surprised if it turned out - or were even proven formally - that this "fate" and "destiny" are the primary sources of energy driving everything that occurs in our "world of matter". This seems to be attested to by the "Tree of Life" from the Kabbalah - which is illustrated and discussed, for instance, in section #J5 of blog #299E and on the "petone.htm" web page. Thus, for example, those who sent others to war or committed murder in a past life are themselves sent to war or murdered in their next life; conversely, those who "sowed good" in a past life "reap good" in their next incarnation.

       {7#H2} The war provided evidence that may make the world realize that for humanity to survive it is absolutely necessary to reform governance in an "adding" manner – e.g. by moving in the direction indicated by my philosophy called Totalizm and by God commandments. That is, it is becoming increasingly essential to entrust decision-making to the proverbial "collective wisdom" of the nation, to limit the power of rulers to merely solving problems in a morally sound way, to renounce war, to devise a mechanism for removing leaders who threaten global peace of the Earth from their office, increasingly pedantic fulfilment commandments and requirements of omniscience God in everything that we do, to make upbringing of AI in highly moral manner as we do moral upbringing of our children, and so forth - see my blog post #397E. For humanity to survive on Earth - and avoid the imminent prospect of blowing itself and the entire planet to pieces, there is also an urgent need for international law stipulating that the only permissible way for a nation to expand its territory is through the "purchase of land" with the seller's consent. This mirrors the method the USA used to expand its territory shortly after gaining independence from England. Conversely, leaders who resort to war, persecution, blackmail, or any other "subtractive" actions should, under this law, be immediately removed from power via a mechanism - urgently needed by humanity - specifically designed for this purpose. Furthermore, any land seized through violence or war should be returned to its original owners. If humanity fails to create such a mechanism as soon as possible, it will likely soon become the seventh civilization in a row to wipe itself off the face of the planet Earth. After all, we were recently just a single step away from such self-elimination from Earth.
       To the description of the international law proposed by my Totalizm - which stipulates that the only permissible way to expand one's territory should be through the "purchase of land" - it is worth adding an explanation of the consequences of implementing such a law. The first obvious result is that the threat of self-destruction through war would vanish, and the effort, funds, and manpower currently consumed by armaments and wars would suddenly be freed up to work for human "well-being" and happiness. Naturally, as with anything that promotes truth, justice, peace, "well-being," and other factors essential for improving the reality around us, the "forces of evil" would vociferously oppose this law. Over time, however, these forces would discover that such a law actually serves their own vital interests as well. After all, in conditions where truth, peace, etc., prevail, those who cause harm are NOT hanged without trial or summarily executed - as was done in the immediate aftermath of the war - but are instead given the chance to present arguments "for" and "against" their position. After all, certain non-lethal forms of "evil" are always necessary - for instance, for demolishing obsolete structures, for upbringing, and so forth. Furthermore, there is a possibility that if such a law were implemented on Earth and achieved the promised success, we might even be able to persuade the "UFOnauts" - who secretly occupy and plunder us - to abandon their current exploitation of humanity and switch to purchasing what they need from us; things we would likely be happy to sell them at a fair price. After all, the very fact that they have been plundering us for so long demonstrates that we have a great deal to offer them in terms of potential trade. Furthermore, the capabilities afforded to them by their level of science, technology, and medicine prove that if both sides agreed to replace this plundering with mutually beneficial trade, our relationship would lead to mutual advancement. For instance, instead of viewing them as enemies of humanity, the inhabitants of Earth would come to regard them as kin. Instead of hurtling toward an intergalactic war that would destroy many civilizations, we would begin moving toward galactic peace and cooperation. Their actions also, rather than accumulating "bad karma" - which would eventually lead to their destruction - would begin to generate "good karma". Instead of provoking revulsion and rebellion among their more conscious citizens, their actions would eventually gain universal moral acceptance. Marriages between humans and extraterrestrials would likely ensue, restoring the possibility of experiencing "true love" for individuals across all civilizations - including those that had previously replaced love with machines. Ultimately, the establishment of such laws and the mechanisms to implement them would benefit even those few humans who, upon reading about this in my blog post #398E, might mistakenly believe that these measures would work to their disadvantage.

       Thus, a mere summary of a small fragment of the life events of a single individual - my father, Wincenty Pająk - has provided us with such extensive philosophical insight, enriching our understanding of the laws and regularities governing the reality we inhabit. Moreover, the more time passes since the events that shaped my father’s fate and destiny, the more connections these events reveal to history, the lives of others, and the consequences for our entire civilization. Indeed, for my entire family, these events proved pivotal in shaping the subsequent course of our lives. This offers significant confirmation of how rapidly and substantially humanity’s knowledge and so-called "well-being" would grow if the key details of every individual's life were subjected to similar analysis. After all, such analyses are already possible on Earth today thanks to existence of AI. Non-human civilizations - such as from UFO confederation controlled by Orion, which have long parasitized humanity - have been conducting such analyses of humans for ages. Indeed, for thousands of years, this has aided them in more effectively plundering the inhabitants of Earth. Yet, they pay a price for this with the longevity of their own existence: as is known, their constituent civilizations are repeatedly punished by blowing themselves up. In other words, the scenarios described above illustrate how rapidly "well-being" and civilizational advancement would rise if the nations of Earth - and, should they be persuaded to follow humanity's example, the civilizations secretly occupying the planet Earth as well - shifted their focus away from lying, atheism, destruction, plunder, killing, and war, and instead concentrated on truth, the study of nature and God’s methods, identifying the laws governing our reality, self-improvement, and generosity, and then proceeded to widely implement their findings to improve their own lives as well as the lives of other kindred civilizations.
       I surely need not add here that by empirically demonstrating the existence of fate and destiny - which can only exist if there is indeed an omnipotent, supreme being possessing the attributes humanity currently ascribes to God - this report #398E adds yet another piece of evidence to the already vast body of irrefutable proof for God's existence. Furthermore, it also adds an "empirical witness" to those crucial "three witnesses" confirming that the existence of God is an "absolute truth". (Incidentally, another example of an "empirical witness" is - among other things – a vast body of "miracles"; for instance, consider the miracles shown and discussed in the 2:12-minute video titled "What Scientists Found in the Blood of a Weeping Statue of the Blessed Virgin Mary", at https://www.youtube.com/watch?v=ySf6BzNpJg8 .) Meanwhile, the most important "theoretical witness" to God's existence is my theoretical proof of God's existence - utilizing theorems of mathematical logic - which I presented in item #G2 of my blog post #135E and on my web page "god_proof.htm". When reviewing that theoretical proof, it is also worth looking at item #G3 from blog post #228E and the same web page, "god_proof.htm", to discover a whole range of other proofs related to that theoretical proof for God's existence. Finally, the third and most significant of the "three witnesses" confirming God's existence is the Bible itself - its content personally inspired by God. All in all, based solely on the truths I present to interested readers in this report #398E, the fact of God's existence is elevated to the status of "absolute truth". In other words, given the level of knowledge presented in this report #398E, it is no longer enough to merely "believe" in God; one must "know" about Him and be certain of His existence. Frankly speaking, I personally would NOT want to be in the proverbial shoes of those who remain atheists and stubbornly use their atheism to violate God's commandments and requirements, while avoiding investing time and effort into getting to know their Creator and God more thoroughly.

 
Fig. #H2a = https://pajak.org.nz/ww2/v2_rakieta.jpg

Fig. #H2a. Here is a V2 rocket on display at the museum in Peenemünde, northeastern Germany.
It is precisely the financial entanglement of Earth's nations in the continued development of successors to this V2 rocket that has caused humanity to remain permanently stuck at its current technological level regarding space exploration. After all, the spiritual legacy of the "evil" sown by the V2 rocket is forever carried in the spiritual memory of the eternally living "God Drobinas". Yet, had our civilization invested even a fraction of the funds spent on rocket construction into the development of a peaceful magnetic propulsion system - instead of relying on rocket propulsion burdened by that spiritual "evil" - humanity would by now be flying functional magnetic starships to distant stars, as I noted in {2#H2} above. Indeed, the space-faring potential of magnetic propulsion has been known since 1976, when it was published in my article "Teoria rozwoju napędów" (i.e. "Theory of Propulsion Development") in the Polish journal "Astronautyka" (issue 5/1976, pp. 16–21). Furthermore, since 1980, the fully engineered design and operating principles of a magnetic starship known as the "Magnocraft" have been available. It is illustrated in Totalizm videos and described in greater detail on my web page "magnocraft.htm", and in Volume 4 of my monograph [1/5], the PDF version of which is distributed for free via the page "text_1_5.htm". Detailed monographs describing the Magnocraft were also sent to virtually every institution on Earth involved in space exploration during the 1980s.
Click on the image above - as well as on other photos shown here - to view them in their actual size. I deliberately reduced these images so they would fit easily on the web page when it is enlarged for better visibility, as I explained in section [#5] from the introductory part of this web page.


Fig. #H2b = https://pajak.org.nz/ww2/leje.jpg

Fig. #H2b. Here is an example of what a large-calibre bomb crater looked like in September 2026 - a crater formed by a bomb that had fallen on the POW labour camp at Peenemünde over 83 years earlier, on the night of August 17–18, 1943. These craters - both large and small, sometimes scattered just a few meters apart - are now overgrown with grass and shrubs. Consequently, they are recognizable primarily by the different colour and type of grass growing in there; the grass that benefits from easier access to groundwater by growing at the bottom of these craters. The pine forest visible in the photo, which grew up after the bombing of Peenemünde, covers the entire area of the former POW labour camp.
It is worth noting that many of these craters - including several visible beyond the edge of the one pictured above - reach down to the groundwater level. For instance, the person who took for me the photo of this crater stated that, although the image does not accurately convey its shape or dimensions, the engineering estimate (made without precise measuring equipment) placed the crater at about three meters deep and nine meters in diameter at the opening. That person noted also black water at the bottom of the crater. This explains the presence of the distinct type of grass, which thrives in well-hydrated soil. Note also the thickness of the pine trees that have grown there since the bombing; the soil there was likely enriched by the remains of the many people who were blown to pieces by the bombs, thereby accelerating the forest's growth. My father recounted that, immediately after the bombing, the entire area was littered with human body parts torn apart by the blasts. It was likely due to the horrific nature of the site that the person who photographed the craters also confirmed the absence of birdsong - sounds typically heard in almost any ordinary forest. I was also told that birdsong is reportedly absent from the site of the Auschwitz concentration camp near Kraków, Poland, as well.

 
Fig. #H2c = https://pajak.org.nz/ww2/u461.jpg

Fig. #H2c. Here is the German submarine U-461 on display at the Peenemünde museum.
It is said that Hitler escaped to Argentina in a submarine just like this one. For a long time, information regarding this escape was suppressed - see, for instance, the 9:05-minute video at https://www.youtube.com/watch?v=6PM6z-rHrdk or the 9:06-minute "debunking" video at https://www.youtube.com/watch?v= IgUPOFoL_GQ , or choose from the vast number of videos on the subject found via a search such as https://www.youtube.com/results?search_query=Hitler+escape+to+Argentina . It is also known that the elites were aware of his possible escape to Argentina. It was precisely this erroneous belief - propagated by the "forces of evil" - in the alleged impunity of evildoers (a belief refuted by both empirical evidence and Biblical verses) that drove many other leaders after World War II to seek absolute power akin to Hitler's. Consequently, they instigated further wars and squandered their nations' youth - as I recall in {3#H2} above.

* * *

       Concluding information for this report (#398E). The account of my father’s survival during the massive bombing of Peenemünde, described here, is also published in section #H2 of my web page named "love.htm". The entire report #398E can also be downloaded for free as "Volume H" from my PDF book publication [13], which is distributed via the web page "tekst_13.htm". To access any web page mentioned in this report (#398E) on your computer, simply append the web page name (without quotation marks) to the end of the URL for one of my websites - such as https://pajak.org.nz/ or web site http://www.geocities.ws/immortality/ - and then enter the resulting address into a web browser. For example, to access the web page linked as "love.htm" in this report, you would enter e.g. the address https://pajak.org.nz/love.htm . into your browser. In turn information and links regarding how to find the web pages and blogs referenced in this report are provided, among other places, in section #Z5 of my web page "love.htm", as well as in blog post #395E and section #F1 of "love.htm". Thus, the only remaining detail to add to what has already been discussed is how readers can contact me. I have listed all my email addresses - including totalizm@gmail.com and pajana@gmail.com - in section #L3 of my autobiographical web page "pajak_jan_uk.htm". I also have WhatsApp on my mobile phone (number +64-27-4634974), but the phone is usually turned off. Therefore, you first need to send me an SMS with your own WhatsApp number - which I will see once I switch the phone on. I should add that, due to the heavy workload of the research I am conducting on my own, I rarely find time to reply to the most important emails and text messages, and usually only on Sundays.

       That concludes this report and the blog (number #398E) publishing it. They aim to reveal "how" the life story of a single individual - one definitively protected by God (namely, my father) - impacted our entire civilization, including the wretched fates of his enemies. They also made us aware of the potential inherent in enabling any inhabitant of Earth - provided their conduct has earned them the right - to exert a constructive influence on the civilizational development of all the planet's inhabitants.
Let Totalizm prevail,
Dr Eng. Jan Pająk